Author Archives: Eric Francis

Penumbral Lunar Eclipse

Penumbral Lunar Eclipse

Penumbral Lunar Eclipse

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Venus Transit 2012

Venus Transit 2012

Venus Transit 2012

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Friday evening, 7 pm

As I may have mentioned, I am now up to the written portion. Audio is done and edited and being posted to the website now. We are going to wait until the written reports are done before opening up the site. That will be some time around next weekend. I am making good progress, approximately one sign per day, but this is stuff that has to be written carefully, editing as I go.

One representation of the Tzolk

One representation of the Tzolk

On Wednesday night, I got involved in a side project — delving into one particular theory of the Mayan calendar that has been irritating me for years. Using various books, contacting a few different mentors and working with information I already understood, I began to debunk that particular theory and started to move onto others that made more sense. All of this, by the way, is in preparation for my audio on 13.0.0.0.0 — that is, the turnover of the calendar on 12/21/12. This is the fifth in the Top Five Events of 2012 series, and I expect to do that some time over the weekend.

In the past 48 hours of reading, conversations and thought, I’ve gained a new understanding of both the Mayan tzolk’in (the short count or 260-day calendar) and the long count, which for our purposes goes back 5,125 years. (It actually goes back to the big bang but I am going to skip that for now.)

The long count is the one that is doing some very interesting stuff in 2012 (and has been since March 9, 2011, though this has not received much press). I will get into that shortly; it’s utterly amazing. It turns out that the long count is not merely a linear progression of days. The 13th baktun ends on 12/21/12 — a baktun is 144,000 days, and 13 of them are 1.89 million days. There are all kinds of structures, patterns and rhythms within those flows of days, and we seem to be living them out in palpable ways.

Now, I’ve been collecting information on these calendars going back to 1986. Yet all of a sudden I am feeling the bug bite me — I know it’s time to learn daykeeping in the Mesoamerican tradition. I will be speaking to my two friends who have devoted their lives to daykeeping to see what I can get going in this space, the diary connected to the 2012 annual edition.

Okay — it is back to the Leo written report.

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Thursday morning, 4 am

I’ve pulled an all-nighter diving into various Mayan calendar theories. An evening of discovery, focusing mainly on the astronomy. Those old Mesoamerican ways of timekeeping are really cool. They are systems that are based on multiple cycles, and track time by the overlays of the cycles. It keeps their mind on the meta level. I think that part of our problem with time is time itself — that it’s in the nature of linear time to compress like this. The nature of the older methods used in our part of the world would inherently take the mind to a different level, due to playing with metacycles. It’s a more spacious version of time, capable of gracefully moving through long phases. Given this, it’s likely that 12/21/12 coincides with a time pulse of some kind. There is nothing specific to predict this except the calendar itself, and a slightly wider cosmology than Western culture tends toward. It’s easy to see why the presence of the date has given rise to so many visions — that would even seem to be the point.

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The Big Question: What’s so 2012 about 2012?

Dear Friend and Reader:

It was someone named Jose Arguelles who popularized 2012 as the time we would take what he called the leap beyond technology. Arguelles was not the first to point out the significance of 2012 — though he was talking about it as early as the mid-1970s. Frank Waters (in his Hopi prophecies) also mentioned it in 1975, as did Terence McKenna in Invisible Landscape. Astrologer A.T. Mann briefly mentioned it in his 1986 book The Divine Plot: Astrology, Reincarnation, Cosmology and History.

Jose Arguelles at the Babaji Ashram, Cisternino, Italy 2009. Jose is the one who introduced the world to the idea of 2012. He died earlier this year. Photo: Wikimedia Commons.

Yet it was Arguelles’ facilitation (or more accurately co-facilitation) of the Harmonic Convergence in 1987 that got the cultural meme of 2012 (and the Mayan long count) going. The Convergence was based on the idea that the 13th baktun of the Mayan long count calendar would be ending on the winter solstice of 2012, and that it was time to start preparing ourselves for whatever that transition meant. How long is long? A baktun is 144,000 days; 13 baktuns add up to about 1.8 million days, or 5,125 years, which is one-fifth of a full precessional cycle (that is, the cycle of all 12 ‘ages’ in Western astrology).

Did the Harmonic Convergence work? I say yes — so far, the world has not been destroyed by nuclear war.

Despite that barely-noticed good news, over the past 25 years, predictions of both doomsday and spontaneous enlightenment have flooded New Age literature and bled into mainstream thought, though in all of that time, none of it has struck me as particularly meaningful. Said another way, I’ve hardly ever heard a 2012 narrative I could even vaguely relate to. Pretty much everyone knows that 2012 is an important date in the Mayan calendar, but hardly anyone can tell you what it ‘means’ without drifting into speculation.

Our sin-obsessed Christian culture, clouded by truly horrid visions from The Book of Revelation (sometimes called The Apocalypse of John) — the last book of the New Testament — always seems to be waiting on doomsday. However, Judgment Day is our shit — not that of the ancient Mayans.

The Harmonic Convergence of Aug. 16-17, 1987 was a global meditation for peace. I took part in that major event as part of a spiritual community, and it had nothing to do with the ‘end of the world’ or doomsday. To the contrary, we had our minds on getting the world out of the mess that it was in — not into a bigger one. In recent years, Mayan scholars and Mayan leaders have objected to the obsession with gloom and cataclysm.

“For the ancient Maya, it was a huge celebration to make it to the end of a whole cycle,” says Sandra Noble, executive director of the Foundation for the Advancement of Mesoamerican Studies in Crystal River, Florida. To render Dec. 21, 2012 as a doomsday event or moment of cosmic shifting, she says, is “a complete fabrication and a chance for a lot of people to cash in.”

In the next section, read about the top five aspects of 2012 — which I also cover in an audio presentation linked on the top right of the page frame.

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